Just an anecdote, which I know is not the singular form of 'data', but still:
I respect Mozilla as a company, but have no desire to work there (despite there being a lot of technology fit) because the CTO, Brendan Eich, made a donation of $1,000 to support Prop 8—a 2008 California ballot measure which banned gay marriage. Sure, I understood that his views were not those of his employer. But that doesn't make it easier for me to want to work for/with the guy.
See, I don’t think it’s about the public message that companies send to their consumers. It’s about the message they give to potential hires: you’ll be working with these people on a daily basis. Depending on the dispensability of the employee in question, a company may choose to fire someone rather than potentially rule out a large number of future employees. It’s an economic decision.
> "It’s about the message they give to potential hires: you’ll be working with these people on a daily basis."
At any company larger than about 3 employees, you'll be working with at least some people who have opinions/ideas/beliefs you find disagreeable or even disgusting -- and, conversely, some of your coworkers will think the same of you.
IMO the most important message to give to potential hires is "we won't put your job in jeopardy over such disagreements". Firing people over political disagreements rules out a huge number of potential employees.
There's something that needs to be said about political beliefs that stomp on the very fiber of my being.
Sure. I would work with these people and execute what I need to do. But knowing what they believe in and the extent of which they would act to remove/restrict rights that I should have ultimately will prevent me from wanting to get to know them, to interact with them beyond a strictly professional capacity.
From experience, that doesn't go well - over time, it gets exhausting. Your company culture gets built up with walls between people because there's no trust.
So yes, having a difference of opinion/belief/diversity is important. But at the same time, there are certain core values that need to be stood for.
Does it make a difference what the position of the person who's views you disagree with holds? I can sort of understand saying "I don't want to work to make our CEO richer because he will spend the money promoting causes I hate".
But what about co-workers or subordinates? Would you be disturbed because the guy who cleans the floor holds controversial views?
Also bear in mind that employees will leave and be replaced with new ones who may be very different people.
Once you get past a certain size of company you're never going to get people who don't disagree on some divisive issue, whether it be gay marriage, gun rights or abortion. The test of your company culture is how well it can deal with that unless you want to start asking people political questions at interview (is these even allowed?).
Everyone believes that it 'isn't just a talking point'. Everyone believes that 'some things are clearly subjective, but come on, really, this clearly isn't even worth calling an idea'.
The pity is, no one can agree on what 'it' is. What everyone also has is a different idea about what 'obviously has to stop NOW'.
"You're free to believe whatever you want, as long as in effect it's indistinguishable from believing the same thing as me" is going to get you nowhere, fast.
It's more like "You're free to believe whatever you want, but that freedom doesn't automatically make you not a bigot".
If someone spends their entire life having to justify their existence to the de-facto ruling class, patience for this "all viewpoints are equally valid" stance can run out fast.
It's more like "You're free to believe whatever you want, but that freedom doesn't automatically make you not a bigot".
So many words for 'we won't accept it'! I'm not saying that all beliefs are equally valid. I don't even have a problem with calling people bigots, as long as you're careful to mind the gap between 'speaking' and 'acting'. I am saying that you are not the only one who really, truly, actually believes that they're running out of patience and that 'doing something' is justified.
It doesn't matter how strongly you believe that you're in the right. If you decide that, just this once, it isn't really imposing your beliefs on others then you will have to live the rest of your life in a world where everyone else decides that way too.
(Not to say that you won't have to live that way even if you don't do it. Other people's beliefs will impact you, more or less by definition. On the other hand, it doesn't make for a very convincing justification.)
You are making the assumption, to my mind entirely unfounded, that there is any "forcing" going on by the correct (why, yes, I went there) side in any of the issues expressed in this thread. As an example, same-sex marriage doesn't affect them unless they choose to marry someone of the same sex.
Nobody's "imposing" anything on anyone. It is the absence of imposition to which you seem bound and determined to protest. Why?
You are, alas, making entirely unfounded assumptions about my personal beliefs. The third sentence of my previous post is the only thing I've said in this thread about that. Elsewise I'm just talking general psychology.
I haven't asserted that you're infringing on anyone in more than a general sense, by the way. Though 'nuh-uh' wouldn't be a particularly convincing response if I had. And I'm not even talking about 'everyone who doesn't hate gays'. Nor am I excluding people who do hate gay people from my criticism. Given that I already believe that you're right and they're wrong (about gay rights, anyway), your posts don't seem to be going anywhere.
Edit: For future reference, "X is right" and "I believe that X is right" convey exactly equivalent information unless you're talking about psychology, which I am and you don't appear to me to be. Saying it really loudly doesn't change the epistemology. Am I misunderstanding you?
Yeah, I do think you are misunderstanding me. Your post says, "If you decide that, just this once, it isn't really imposing your beliefs on others", which is itself an invalid characterization of everything in the thread up to that point. My point is that precisely no-one on the side of the person to whom you were replying is doing that. There is no advocacy of the imposition of belief being performed. There is advocacy for the implementation of policy, but that is not the same thing; nobody's beliefs are even being questioned.
(Claims that the government being permissive on something is an infringement upon those who do not wish to perform that act do not follow logically. Not saying that's what you'd say next, but it's a common enough next step in this conversation so I figured I'd touch on it just-in-case.)
I'm afraid I'm not misunderstanding you. Though I'm not trying to change your mind now either. I'll finish by suggesting you look up the technical definition of 'belief'. I haven't been discussing religion or philosophy.
Back to both sides trying to crush each other under the weight of law, I suppose. No surprises there.
I am well aware of the definition. I reject the idea that you can be imposing on another's beliefs by doing something that has no impact upon them. And I find that characterization inhuman and stupid.
Roughly 25% of my generation has been killed by abortion, yet I still manage to work with many ardent pro-choice people. You have to develop thick skin.
I blame the meme-space that we live in for ideas that I find abhorrent, not the individuals that believe them.
It's highly probably you hold a belief today that future you will be embarrassed about and that you may feel even stomps on the very fiber of your being.
People change. That's the point. And that's the idea.
And every generation comes along and palms their faces at what abject idiots the previous generation so obviously was. It's a short hop from being with the large, popular group to being inside the gulags of the next mob to come along.
On other days, I feel like the people we're talking about here never really learn. They only die out. Or become so small in their numbers that they finally feel shame about their idiotic views, so they keep their views to themselves. Because they still won't learn, they will still die with them. Never to experience the love and happiness that is to be received when you change views of yours that hurt people who would never hurt you.
From my experience of working in both large corporations and small start up companies, it's generally frowned upon to even discuss political matters no matter what side of the isle you sit on. The very reasons you cite is the main reason this is something you simply keep to yourself, period.
Likewise, most companies I've worked for don't engage in overtly political events so they don't self select out any candidates based solely on religious or political reasons.
I think that is an aspect of the problem outlined in the article.
It's easy enough to keep the discourse at work fairly light when it comes to political issues. But in a world where everyone follows each other on social media it becomes harder to separate. So you find out that the nice pleasant guy you sit next to at lunch has "liked" a ton of neo-nazi groups.
Why would anyone follow their coworkers? I follow people whose opinions I want, and I 'friend' my friends - a few coworkers included, but not 95% of people that I meet in the office daily.
I hold roughly the same opinion and generally try to avoid social networks. But I've certainly worked in places where everyone followed everyone else and it would probably be seen as rude not to.
I agree that I wouldn't want to work with someone who supports prop 8, however there's a world of difference between that and having a different opinion on DRM.
I'm pretty sure that you are someone I would not want to work with, because while I may disagree with Eich politically, I find your inability to separate the personal and professional spheres much more alarming. I'm not referring to your personal dislike for working with someone who supported prop 8, I'm referring to your internalizing and remembering that one particular non-politician supported it, and taking the time to post about it to make sure that people associate him with his political views, rather than his professional and public persona.
First of all, I think political views are part of your public persona, especially when you've donated a huge chunk of money towards them. I don't think I could have a professional relationship with someone who was actively campaigning to make my life miserable.
If my boss were donating money to groups trying to strip civil rights from people with Irish ancestry, which I happen to have, could you really fault me for not wanting to work with them?
The phrase "disagree politically" sounds very civilized and sterile. But in practical terms you are asking me to ignore the fact that my boss views me as an inferior being, and holds this feeling so strongly that it's worth spending $1000 to punish me and others like me by legally stripping away my rights.
Interestingly I’ve found repeatedly through my career that there is very little separation between personal and professional spheres.
I will give you that there’s a giant difference between a public persona and the person. But I find when working closely with someone - particularly in 80hour crunch time weeks - you don’t end up dealing with their public persona, but with a version of them much closer to their "personal life". So day to day your experience with your co-workers is very personal, and frequently in an unprofessional mode.
I think that when making choices about who I will work with, I'll lean heavily on what I know about them personally, and treat their public persona with a great deal of distrust.
You're making unsupported assumptions about zacharyvoase's intentions.
And I don't think supporting or protesting Prop-8 is something purely of the personal sphere; it's a moral issue, and morality is and should be an important part of someone's professional life. It was certainly part of my decision to join my company.
Just as a heads up, there were a non-zero number of people who "supported" Prop 8 for a very different reason. This group of people reasoned that the only way to get equal protection under the law for gay and straight people was to have this law pass, have it be contested, and have the Supreme Court toss it out.
Here is the thing, you can't go to the Supreme Court with some random request to rule on a principle they need to do that in the context of an argument. But the Supreme court's decision can be narrow or broad. And the argument limits how broadly it can be applied.
If you look at another decision, Roe vs Wade, the controversial abortion decision. That was based on a right to privacy between you and your doctor. Because it was based on the right to privacy, and not some definition of when life begins or doesn't begin, or when a person is or isn't a person, it has been very durable at being applied against a number of other laws that would seek to overturn it. even laws that would ban the 'day after' pill.
So to be a good decision, and one that will put this issue to rest for a while, the contested law needs to be written in a way that allows for a broad, structural, decision. One where the Supreme court can say on principle the constitution gives equal protection under the law and any attempt to deny those protections or rights based on sexual orientation is invalid.
Prop 8 was reasonably well written as a foil against which this argument could be made. (and was made and has so far succeeded as far as the Circuit court is concerned).
My point is that because you saw Brendan's name on a list of names that gave money in support of the proposition, you don't know anything about the context of that donation. And by immediately dismissing the company based on this imperfect understanding you close off opportunities that may be much better than you know. And even if Brendan is morally opposed to same sex marriage, by choosing not to work at the company (which doesn't take the same position) your actions put you at risk of committing the same sins that a hiring manager might make of choosing not to hire someone because of a difference of opinion.
Raganwald's piece was a well written plea to see past the individuals of an organization when those people are not speaking for the organization. Understand that in any group of people there will be some with whom you disagree. But if the mission of the group is true, perhaps your contribution can help it to succeed, and in so doing you may also be able to change the opinions a few of your co-workers to something less disagreeable.
> asserting that Eich might have supported Prop 8 because he really does support gay marriage through some complicated nonsense.
This is a really weird, silly rationalization. Don't you think he would have said something to this effect when this blew up on Twitter? You think he's just sitting there on his hands going "Jeez, I wish there was something I could do to convince people that I'm not actually a horrible bigot, but instead have complex and inscrutable plans for a massive Supreme Court precedent in five years. Oh well!"
> by choosing not to work at the company (which doesn't take the same position) your actions put you at risk of committing the same sins that a hiring manager might make of choosing not to hire someone because of a difference of opinion.
You can't seriously be asserting that it's a "sin" for me to consider not working for someone who doesn't respect my or my peers' rights, let alone one on equal footing to employment discrimination. That's complete and utter bullshit. It's my right to vote with my feet, just as much as it would be a bigot's right to not work for me.
That is an interesting interpretation of what I wrote. I certainly agree that it is your prerogative to act in the way that aligns your actions with your interpretations.
I think it's a completely fair interpretation of what you wrote.
The guy is a bigot. He worked to ensure that a class of people had fewer rights than other classes of people. If that doesn't make you a bigot, I don't know what does.
I'm disappointed that you wasted our time with that completely ridiculous argument. That said, thanks for letting me know that if I ever take a morally abhorrent position on something, you'll be there to say I'm a great guy, and that even if I'm not, people should still work for me.
(though even in that world, I think it's baffling that you managed to attack people who don't want to work for a bigot as being somehow bigoted...)
There's every chance that donating $8,000 to a cause was not about Gay Anything, and he was supporting a cause of someone he wanted to butter up / chat with / get into the table with.
Trust me: the "tipping culture" goes way beyond DC & lobbyists.
Corruption: for when donating to a cause to get favor gets a LGBT response. Shitty PR, and probably deserves it for currying favor with <subject X> but really not that uncommon.
This reasoning is bending over backwards a little too far. If the goal was to have marriage equality, then supporting a ban on marriage equality is not going to achieve that. Working against the ban would be much more likely to lead to marriage equality, because the supreme court can always decide over the next marriage equality ban that pops up. Secondly, the supreme court does take public support into account in its decision. Thirdly, the longer the wait, the more support is shifting in favor of marriage equality. Fourthly, he has not said anything to deny that he is against marriage equality. Do you really believe that there is a non negligible chance that he is secretly supporting it?
Your comparison between not choosing to work at a company and refusing to hire somebody is invalid. It is perfectly okay for Brendan Eich to choose not to work for a company with a gay CEO. Not hiring somebody is a completely different matter. The next thing is that Brandan Eich is not some random guy at Mozilla. As the CTO he has a lot of power, and influence over company culture. If you are gay (and also if you aren't) then it's entirely reasonable to take this into consideration, since this might cause you a lot of grief. For example, perhaps it would be wise to ask gay people who are working at Mozilla for their experience. Also, your good work at Mozilla would be increasing the influence and/or wealth of the CTO, which would be partially going to these these causes. It all depends on how much this will influence you within the company. Will there be lots of gay jokes? Will it be taken into consideration later in whether to fire you or not? These things are hard to find out, and there are plenty of companies that are a safe bet in this respect.
To be perfectly clear, I also think it would be wrong to fire anybody for being for prop 8, just like it's wrong to fire somebody for being against prop 8 (as long as the political beliefs stay outside the workplace).
Hmm, ok so definitely not communicating successfully.
First, I don't know if Brendan is pro-Gay, anti-Gay or agnostic. My assertion is that with one data point (a contribution to the prop 208 campaign) is, by itself insufficient deduce his actual feelings.
My exposition on the strategy of passing it in order to change the country was not in a vacuum. Several people, myself included, who very much support a bias-blind right to marriage, agreed that adjudicating the issue would be both faster and more effective than legislating it. Prop 208 needed to pass in order for that to happen. And yes, there were people who argued in favor of more legislative work. But the history of this issue inside of California looked to be a predictor of a national debate on the issue. "fixing" it in one state is necessary but insufficient to ensure the rights of the married. Had Brendan been a member of that group I could have represented his actual position, but since he was not, I can only share that folks on the list of donors included people opposed to the concept of a marriage ban but with a strategy of getting it adjudicated and settled. The argument was made and rebutted that supporting it might make it the law of the land when we opposed it, the counter argument is that it is either constitutional or it isn't. If it is constitutional then our modest group did not have the financial resources to counter a very vocal and well funded religious constituency so opposing it might kill it for now but it would keep coming back again and again. If it is not constitutional then by getting it on the books now, we start the clock on the adjudication process sooner rather than later, and can sponsor the prosecution effort to make that case. At the end of the day one has to know the shape of the problem and where to fix it, until prop 208 started winding its way up to the Supreme Court there was no definitive statement on if the problem could be fought that way or not.
The second point was that making a job choice based on the politics of the people you may or may not work with means you may miss out on some great opportunities. One of the reasons given for anti-discrimination hiring practices is that discrimination isn't about the quality of the work someone can do, and by discriminating you miss out on quality workers you would hire in a non-discriminatory way. Granted it's not the primary reason, or even a major reason, but it's a reason to avoid your personal biases when hiring that can benefit you personally. That also applies to people looking at a company, they can choose not to work for a company because their future manager has a point of view or a race or a gender the potential employee finds distasteful, but if they let those tendencies rule their choices they miss out on things which could be really really good.
An example of that was when I was walking around 'career' day at USC with a fellow engineering student talking to various company recruiters. My companion was adamant about not working for any company where women were put in management roles over engineers. Their reasoning was that women didn't understand engineering and so would be unable to manage well. (this in spite of having women classmates who were excellent engineers!) He could have been trolling, I didn't really know him well enough to say. But I thought at the time that was really sad.
So my points were simply that one data point is a weak place to start drawing conclusions, and writing off a company because of one employee risks robbing you of some excellent experience.
I suspect too many words got in the way of the point.
> First, I don't know if Brendan is pro-Gay, anti-Gay or agnostic. My assertion is that with one data point (a contribution to the prop 208 campaign) is, by itself insufficient deduce his actual feelings.
I don't mean to reply to this too pithily, but some pith kind of fits here:
When you hear hoofbeats, assume horses, not zebras.
Point 1: We understood the argument, we just felt that was a ridiculously problematic Rube Goldberg solution that has serious negative repercussions. I wouldn't want to take strategic direction from somebody who thought it was the best way forward.
Point 2: You directly stated that not wanting to work for bigots is the same as employment discrimination. That's a moronic argument. If you think your most exciting possible opportunity is to go work for a homophobic bigot, then go ahead, nobody is stopping you, but don't piss on people who have more than one opportunity.
too many words got in the way of the point
No. You just have an incredibly naive position... and you're being incredibly rude to those who disagree with utterly insane positions.
It's disgusting that you compare not wanting to work for a woman to not wanting to work for a bigoted asshole.
I can't even begin to fathom what made you think that was a reasonable argument to make. But I assume whatever broken made you think that was okay is also what keeps you from realizing that it was a stupid point...
no need for further replies, at this point we understand that you're an idiotic blowhard who supports bigotry, and insults those who don't.
This one data point may be insufficient to have 100% certainty about the opinion of Brendan Eich, but it certainly is enough for 99% certainty. I'm assuming you are a programmer? ;-) Inside a computer predicate logic works very well, but in the real world probabilistic logic usually works very well, rather than using the rule that after k number of data points your belief suddenly flips over from 0 to 1.
Your first (big) paragraph I do not follow. You did not give any justification for why it's better to get the issue into the Supreme Court ASAP while suffering the disadvantages I mentioned, rather than opposing the ban. The Supreme Court does not just take into consideration the constitutionality in some fixed legal sense. They have the freedom to interpret laws, and they do so according to the current sentiment. Just read the court transcripts and you'll see this. For example they constantly debate whether same-sex marriage will be beneficial to society or not. Since you did not reply to any of the arguments I made, I'll repeat one of them: if there would be a next ban (perhaps in a different state) that is successful, then that will go to the Supreme Court. This is no worse than prop 8 going to the Supreme Court, in fact it's better for the reasons I outlined previously. Do you think that people who are against marriage equality are doing themselves a disservice by donating to anti-marriage equality groups? I really do not understand this, but I'd love to be convinced otherwise by logical arguments.
I certainly agree with the next paragraph where you say that it would be stupid to let a difference in political belief heavily influence your job choice. However, insofar as these differences have practical effects on your treatment, chances of being fired, and mental well-being (it's bad for your mental well-being to be in the closet at work or anywhere else), it is smart to take such things into account.
> choosing not to work at the company (which doesn't take the same position) your actions put you at risk of committing the same sins that a hiring manager might make of choosing not to hire someone because of a difference of opinion
It's a perfectly rational, and intelligent decision to avoid working at a job where you report to a bigot whose opinions are directly opposed to your own.
He was willing to spend hard-earned money to deprive people of legal rights. What on earth would make you think it's smart to trust him to be fair and even-handed in the workplace?
In a perfect world he'd only be a horrible bigot at home, but in the real world that's unlikely.
There are plenty of jobs elsewhere. Jobs that don't involve reporting to a bigot.
It’s really easy to call issues like gay marriage ‘disagreement’ when you're a heterosexual. When it’s something which actually affects you, less so. When people or organisations support CISPA/SOPA/PIPA, for example…
I don't think that fascism means what you think it means. The fascists I have argued with, and this does follow some excerpts from Mussolini's works and speeches, are subjectivists.
And yes, they do exist. They are actually a pest in certain forums. 4chan has a board which functions essentially as a ghetto for them and other miscellaneous right wingers, so that they won't be screwing up, say, the science or the sports boards with white supremacist spiel.
Sure, some opinions and politics are clearly subjective, however many others are clearly discrimination and bigotry. Anyone is free to spout their bigotry all they want, but I won't think any less of anyone who does not want to work for bigots or with them or even associate with them in any way. And I definitely won't blame any employeer who feels people like this reflect badly on their company and their culture.
I think it's not fascism to refuse to work with/for people whose polics are aimed at concretely restricting your civil liberties, in a way that might have affected your day-to-day life for the rest of your life.
I genuinely think that it's objectively correct that some minority must not be banned from being able to marry. I really don't think you can spin that into fascism.
To put it more drastically, just because someone dares to stand up to their oppressors, they are not immediately oppressing anyone themselves.
What if a CTO made a donation to a campaign to support fascism, this prospective employee was opposed to fascism, and cited this as the reason they would not work for said CTOs company.
Would you call that prospective employee a fascist?
I dislike your name and sense that we would probably disagree on most things. However, your statement about being able to work with others is true. One of the most important things I learned early in my career is that some people have horrible personalities but are really good at what they do. As long as personality conflicts aren't interfering with the purpose of getting business done, your beliefs and mine don't have to interact.
Until very recently the vast majority of people were opposed to gay marriage. If this were 15 years ago would you have been able to work anywhere.
Are all of the people who changed their minds over the last 10-15 years suddenly better people who are now worthy of your association?
How many people woke up one day and said, "wow I was wrong. Gay marriage should be allowed, and I am truly repentant for holding such an evil belief", versus the people who are just parroting what they think they should say.
Did these people change their minds or is that people who are pro gay marriage have stepped up the attacks on those who are anti-gay marriage (calling them bigots etc...), so that anti-gay marriage-ites are afraid to publicly express their beliefs?
I don't mean any of this to sound like a personal attack, so please don't take it that way. I'm just trying to show you the other side of your argument.
Let's pretend I agree with Prop 8 (I don't, with the exception of what ChuckMcM mentioned below). Clearly you feel strongly about it, enough to avoid a company on the sole basis there is a leader there who disagrees with you, someone you may or may not work directly for or with on a daily basis. If I were a hard-line conservative and I knew that about you, I would be terrified to work for you. I have no idea what you might if you come across a blog post, a random tweet, or something else after we've been working together. Surely if you're willing to write off an entire company due to a single $1,000 donation (the line of reasoning goes..), you might be willing to fire me over a mundane tweet about a controversial issue you feel strongly about. This is to say nothing of the huge nebulous area about if I apply for a job working directly for you and we both know we are at polar political extremes.
Ideally, there would be a clear demarcation between public/professional lives and personal lives. I don't care what my coworkers believe in, vote for, or donate to. I hope the same respect is afforded to me.
He's not writing off an entire company because of a $1,000 donation. He's writing off a company because one of its leaders chooses to publicly do shitty things.
Relative power is important to understand and take into account in a situation like this. Within the Mozilla community, Eich has power. Eich also not only holds repellent viewpoints, but acts on them (and while I respect the hell out of ChuckMcM I think he's several miles off-base with his what-if). I can understand not wanting to work for an organization where the powerful has no problem with a public declaration of hatred for me (if I were gay) or for dear friends of mine (in my own case).
As an aside, this is also why the arguments for at-will employment often fall very short; they equate "you can be fired for any reason" with "you can quit for any reason" without acknowledging the vast gulf in power between employer and employee in most situations and industries. Power dynamics matter. Context matters.
There's a lot I am not clear on here. What if Brendan didn't donate any money? What if Mozilla employees net donated against Prop 8? What if you discovered Brendan's donation after working with him for awhile? What if Brendan changed views while you worked there? What if Brendan (work with me) was hired after you worked there?
What if you never knew of Brendan's views during your entire tenure at Mozilla? This is a situation I believe you have already experienced because it is so likely.
I believe I read that adding up all the Mozilla donations, the "against prop 8" donations vastly outweighted the "for" donations. I can't say whether that makes up for anything, but I get the impression that Mozilla as a community is very much not socially regressive.
Mozilla is one of the safest and most welcoming places to work in software, regardless of your sexual orientation or gender identity. Their actions, collectively as an organization, speak for themselves.
But yeah, one of their employees happens to hold personal beliefs you disagree with. That means he should be fired regardless of job performance? How does that make any sense? It's one thing to say that he directly took actions to make a workplace unsafe, or has openly said harmful, awful things in public. But neither of those things are true of Brendan Eich. An employer has no more right to fire someone for being anti-gay marriage than it does to fire them for being pro-gay marriage. And that's a good thing, because there are plenty of staunchly conservative employers out there that would love to force all their employees to support their own pet political agendas.
>But yeah, one of their employees happens to hold personal beliefs you disagree with.
Holding personal beliefs and acting on personal beliefs are two different things entirely. In my arrogant opinion, being anti marriage equality should be held in the same level of disrepute as someone being against racial equality or similar.
You're free to hate whatever you want, but when you give money to organizations that cause people to kill themselves, you've directly supported that action. Some things I can see a company wanting no part of.
Even if Prop 8 was directly responsible for people like me killing themselves (and it's NOT, and you know it), that doesn't somehow make someone donating to a cause they believe in a murderer. This is literally the laziest argument you can possibly use to support this criticism.
I don't personally believe Prop 8 was a good thing, but maybe he had compelling reasons to donate. You won't know unless you ask him. I don't particularly care what his reasons were, because it's HIS MONEY.
I mean, if you think somehow boycotting Mozilla and trashing them in public will help advance some social cause you believe in, then go for it. I bet if you looked through the donations made by every Google employee you'd find hundreds, if not thousands of them donated to the campaign for Prop 8. Same goes for Apple, and Microsoft, and pretty much any big company - even in the valley.
Being able to ignore political disagreements - even big ones - in favor of making progress in some other field is the mark of being an adult, and it's what our civilization is built on. If we refused to have contact with people who didn't exactly conform to our worldviews, and refused to cooperate with them, ABSOLUTELY NOTHING would get done in this country. You need only look at the utter impotence of the US Senate and House to see an example of this in action.
Do you think the world would have benefited if Alan Turing had refused to work with the research establishment because some of his colleagues were homophobes? Do you think the world would have benefited if Turing had been unable to get work because the establishment considered his personal views unacceptable? That's the kind of behavior you're advocating here: Blatant, unflinching intolerance in both directions.
>that doesn't somehow make someone donating to a cause they believe in a murderer.
Woah woah slow the fuck down. That is not what I said. I said that supporting the actions of organization X which does Y with your direct financial contribution means that you have supported Y in some way, however small.
That applies regardless of who you are. It doesn't matter that Mozilla might be a great place to work - it puts him in the same company as the guy that runs Chik-Fil-A. Giving money to a company that does bad things means you have supported those bad things. Doesn't particularly matter whether you like this fact or not, because it's true.
I'd argue even more that it applies when you're the CEO of a large company. $hate_organization can now legitimately say that this Mozilla guy supports them. Great press right!?
>I mean, if you think somehow boycotting Mozilla and trashing them in public will help advance some social cause you believe in, then go for it.
Which I also didn't say or advocate.
>That's the kind of behavior you're advocating here: Blatant, unflinching intolerance in both directions.
Which.. I also didn't say or advocate.
Please read what I actually said and not what you want me to have said. I didn't advocate boycotting Mozilla, and I drew no conclusions other than "This is uncool, and being related to the company in such a position now drags their name into it, and it makes perfect logical sense that a company may choose to distance themselves from a person in such a case"
Roughly half of your post is a damn lie.
And another thing, if you don't think that being told by evangelicals and conservatives and other hate groups that you are wrong and terrible and evil all the time doesn't contribute to suicide, you're out of your damn mind. I can't tell you exactly what message at what time might cause someone to snap, but I can very well say that every one contributes somehow.
Show me a list of every purchase you've made in the past year and I'll bet you $50 I can find more than one company with employees on staff who contribute to causes you find despicable, using the salary that's being paid indirectly using the profits you sent to that company.
Get a clue. Politics in the US are absolutely not black and white. Sometimes you ally with groups you disagree with to advance a cause you agree with; sometimes you support an organization because the good it does outweighs the bad it does. The EFF isn't perfect, the ACLU isn't perfect, Planned Parenthood isn't perfect, etc etc etc.
P.S. It's Brendan's money to do with as he pleases, not yours. Mozilla is a non-profit - his salary doesn't contain a cent of your money.
There's a difference between taking an intolerant side in a civil rights issue and a game designer being dismissive of complaints. The latter is par for the course, for one thing, and on top of that, unless I missed the part about Microsoft not requiring always-on connections, he wasn't in disagreement with company policy.
Prop 8 was disgusting, but I would have more reservations about working for a company that fired someone over his political beliefs, than at one that happened to have a conservative CTO.
If I work for a company that takes a cavalier approach to firing, I'm putting my career at risk. But as long as there aren't other character issues, I don't think a conservative CTO is damning. They might not even know; it's not really their job not to hire Republicans.
(I can't believe I am, sort of, defending Republicans here.)
Maybe it's cultural context, but in my book homophobia has nothing to do with legitimate political beliefs. Being conservative has nothing at all to do with bigotry.
Promoting hatred and discrimination towards any group that is part of your (potential) employees and their friends and families would be good reason to fire someone as far as I'm concerned.
I can't believe I'm saying this on HN (where I would like to see less political discussion, not more) but having a different cultural and political viewpoint does not make somebody a bigot. The constant assertion that it does is bullying - an attempt to impose your morals on everybody else.
Please - if you literally consider the worlds Catholic and Muslim population (to cite two large religious populations nearly uniformly opposed to your position) as possessing beliefs so repellent that you wouldn't work at a company that employed one... then I pity your intolerance for the weird and wacky mosaic that is humanity.
I've got plenty of weird and ridiculous beliefs of my own. And sometimes I want to respond to the people I disagree with by identifying them as evil or stupid. Frequently I discover that from their context - the values they were raised with, their own life experiences - their positions are more reasonable than I want to give them credit for. The socialists who grew up immersed in boomer politics, the anarchist who saw his friends beaten up by the cops... The anti-abortion activist who can't believe anyone would kill a baby... and yes the gay friends who can't believe someone doesn't want them to be able to marry the person they love. All people.
By all means do your political thing and fight for what you believe in. But hating and smearing anybody who doesn't agree with you doesn't make me sympathetic to your cause.
I'm pretty sure some beliefs actually ruin lives (sexism, racism, homophobia, etc.). Do you just accept all of them as being "weird and wacky"? Shouldn't we draw the line somewhere? Even the great thinkers in ethics like Kant or John Stuart Mills draw the line somewhere, each in their own way... but both utlitarian and kantian ethics would agree that preventing sexuality equality is unethical.
Lots of beliefs ruin lives. I can show you conservatives who fervently believe that having high taxes on high income earners would destroy the country, because Henry Ford types would then find it more attractive to take a 40 hour a week management job at an established corporation than to spend 100 hours a week to create a new industry, and the lack of anyone selling affordable transportation would then condemn anyone not born within walking distance of gainful employment opportunities to a life of abject poverty (and so on for each generation's major innovations). There are serious scientists who argue that not imposing a significant carbon tax right now will soon result in irreparable damage to the planet and widespread death, destruction and famine. Then there are people who argue the opposite of these things -- that not imposing serious taxes on the rich will lead to insufferable inequality, that the increase in energy costs that would come from any serious effort to address climate change will be extremely regressive and cause real immediate harm to those living in poverty, etc.
Take any issue and you'll find two sides to it. You can believe that your side is right, but the other side believes that their side is right. One of you has to be wrong, but that doesn't mean either of you is evil. Everybody is wrong sometimes.
You're sure that it isn't you who is wrong in this specific case because it affects you individually. If you were wrong about this then the result would be to your detriment. But that doesn't prove that you're right -- or that you're wrong. It only proves that you have a stake in the outcome, which (because you're human) makes you want to paint those who disagree with the position you take as the enemy. But they're not evil. They just disagree with you on an issue that personally affects you.
I'm not saying I have proved that I am right. I simply provided an argument for the position (which you have failed to do). I just said that homophobia ruins lives (and it does, ask a homosexual). Now, it is up to the other party to say "ah, but gay marriage is bad because the Bible says so." Then, when all arguments are done, it is up to the judge to say who is right and who is wrong.
You can't just say "umm but no one is evil and everyone disagrees and everyone ruins someone else's life some way or another so what the heck? Let's just do whatever?" That leads nowhere.
Were you expecting me to defend the religious zealots? I never said I agreed with them. All I'm saying is that they're normal humans who have jobs and lives. They don't get up in the morning and say, "geez, how can we make life hard for pilgrim689 today?" A lot of them honestly believe that they're acting in your interest by saving you from eternal damnation.
>Then, when all arguments are done, it is up to the judge to say who is right and who is wrong.
The judge is just a lawyer in a robe. The judge can be just as wrong as anyone else. (See e.g. Dred Scott.) And the judge doesn't get the final say anyway, we do. We The People get to appoint different judges or pass new laws or amend the constitution. So we have to decide somehow which of you is right or wrong. Isn't it better to treat one another as people acting in good faith and have a debate and try to convince each other than to wage a holy war where each side dismisses the other as a immoral and proceeds to partisan political maneuvering rather than mutual understanding?
>it is in no way their place to dictate what is or is not in the previous poster's "best interest".
That's the libertarian position. Which is fine, but know that you're now in the company of those who think it should be fine to sell methamphetamine or asbestos or expired food and medicine because people should be free to decide what's in their own interest.
>When the radical theists do, I am fairly sure the rest of us will be amenable.
I don't think the radicals are the real obstacle. They're just the loudest and the most obnoxious -- and they're the hardest to convince anyway. What you need are the moderates who are just on the other side of the line. They're the ones who you never see on television but you always see in the voting booth. Which is why condemning anyone who disagrees with you is a bad strategy. You don't want to fight against the middle, you want to convince them to fight for you.
Sure... and what caused the action? Was it not the belief? So should I have said "beliefs indirectly ruin lives"? Actually, does the action even directly ruin lives, or is it the way you react to an action that will ruin your life or not? Bah. It's just a nitpick, isn't it?
My apologies, I shouldn't have been so brief. Where I was going with my comment is that I don't take issue with other people's beliefs. What I take issue with is how they treat others. They may treat people badly because of their beliefs or because they're jerks... just as someone that is a biggot may still treat people well (ie "you're lesser than me, but all people deserve response").
> religious populations nearly uniformly opposed to your position
There's a lot to unpack here, and I disagree with more than this one part of your comment, but I want to be absolutely clear on this. Catholics are not "nearly uniformly opposed" to SSM. As of 2012, a slim majority (around 52%) of American Catholics support SSM (Pew Research poll). The pope does not speak for all, or even most Catholics.
You probably wouldn't object to calling a racist person a bigot. It is my opinion that just because there are more (open, visible) homophobes than (open, visible) racists doesn't mean that we shouldn't try to call it what it is. Would it have been inappropriate in 1978, the year that the Mormon church finally rescinded their policy of not allowing black people to be ordained, to call Mormon racists out as bigots? I feel that it would not.
There's no maybe about it, to me. Cultural context is always going to define what a legitimate political belief is. Unless you believe that there is an objective definition of good and evil that exists outside human culture.
And let's be honest, chances are you believe that you are much more likely to be in favor of Prop 8 than against it.[0]
[0] Just to be clear: I'm saying if you have that absolutist view you are much more likely to be fundamentally religious, and an order of magnitude more likely to be opposed to gay marriage.
Not at all (AT ALL) defending Prop 8 here, but where do you draw the line in cutting these people out of your life? Take the issue of abortion, which is easier to see that there are no easy answers. You either believe that abortion is MURDER or stopping abortion curtails PERSONAL LIBERTY for all women. Either way, people are defending a highly moral position and you can argue against their conclusions but you should at least try to respect their personal opinion, especially if they afford you that same respect.
I look at the new Lincoln movie and that makes a lot of these points for me. Everyone is entitled to shun bigots and work only with people they agree with, but there is an opportunity to improve things for everyone by sitting down at the same table with people we disagree with rather than vilifying their existence.
There is pretty clearly a line between those two moral choices.
The abortion debate is basically a balancing act between two undesirable outcomes. No one likes abortions, but no one (by simple definition) wants unwanted children, either. Choosing either outcome is very much a moral gray area; how do you know you've made the correct decision? I don't think anyone has the right to make that decision for someone else, but I completely understand where the other side is coming from.
On the other hand, there is no such balancing act in same sex marriage. It is an entirely positive, beneficial expression of love between two individuals. There is no choosing a lesser evil, it's simply a good thing. Why would any reasonable person choose to prevent a good thing for absolutely no reason at all? I can't understand the other side at all, because they aren't using any sort of logic to arrive at their conclusion.
Frankly, very few issues these days are as stark right-and-wrong as same sex marriage is. I think it's entirely reasonable to shun and openly shame homophobes in 2013. Perhaps you have the patience to sit down and try to talk with these lunatics, but I don't have that kind of patience. Just like racists, homophobes deserve nothing but derision, and just like slavers, they deserve to ultimately be nothing more than a chapter in a civil rights history text. I won't have them in my life, and I am missing nothing by their exclusion.
Problem is plenty of people aren't reasonable, or may be reasonable but refuse to apply reason to some discussions; you can probably thank religion for that.
It is entirely possible that future generations will look back on the debate and just laugh at it as we laugh at people who used to burn witches. You will certainly find people today who would think it was disgusting and offensive to even think of supporting gay marriage and these people have some considerable % of the money and votes so you can't really dismiss them.
So the purpose should not be to enforce views, but to enforce certain actions. So you can be as racist as you want , but you can't refuse somebody a job on the basis of race.
Prop 8 seems like a clear confusion between legal marriage and religious marriage.
If you believe in a religion that is against gay sex, gay marriage can appear to co-opt your religious construct of marriage, and change the definition of what marriage is and what is supposed to represent in a religious context. Obviously the legal definition is different than whatever random religion's definition, but that can be a too subtle distinction for many voters.
"Derision" might be more satisfying than educating these people, but remember we are talking about more than HALF of California right now. As Dave Chappelle says, the worst thing you can do is call someone crazy - it's dismissive. It's important to remember that MOST people who are racist or homophobic not because of "ignorance" but because it's what they were taught by those around them growing up. Believing in the inherent goodness of people is what has allowed us to go from a deeply racist society (as recently as the 70s-80s) to having a black president. Many older people WHO WERE RAISED RACIST were able to be educated and turn the tide on racism over the course of a few decades. I find that incredibly encouraging and allows for you to separate deeply negative beliefs from the people that currently hold them.
If you condition on "a foetus is as valuable as a baby", which is something that a lot of people believe...
Then even if you accept that to deny abortion is to curtail women's liberty, and this is bad, so that preventing abortion is not an unmitigated good...
And even if you accept that allowing gay marriage is an unmitigated good...
Then it still seems to me like abortion is a much more pressing issue than gay marriage. It's a trade-off, but that doesn't mean the answer isn't obvious, and it doesn't mean that a good thing which isn't a trade-off will necessarily be more valuable.
(There are three "if you believe..." statements in this post. I want to make it clear that I'm not endorsing or disendorsing any of those beliefs.)
If abortion were rare, I might agree with you that there is some trade-off involved that we have to consider, some hard-luck cases. But about 25% of my generation was killed by abortion, including 50% of black babies. That's sickening, and the word "genocide" starts to creep into my mind.
The same sex marriage debate is nowhere near as urgent or serious as the abortion debate.
Serious issues like abortion must be approached with more care than you are offering it. Call things like they are, firstly, and avoid bending the English language for dramatic effect. Abortions deal with an "embryo" or "fetus", not a "baby" or a "generation", both of which are born beings (out of the womb). The argument is thus not "is it ok to murder people?", as you're trying to make it look like (we've solved that ethical problem already...), but rather, the question is "when does an embryo become a 'person'?".
> "Serious issues like abortion must be approached with more care than you are offering it"
The same can be said for same-sex marriage and related issues (polygamy, civil unions for widows/widowers who don't want to remarry, the imposition of religious definitions on secular society OR secular definitions on religion, and so on.) Can you give me a good reason why the benefits attached to marriage should be attached to family A but not family B? Does your reasoning hold up when introducing family C into the mix? What if one family doesn't want to use the term "marriage" but another does?
Take my family: I live with my wife, my son, my sister, and her son. I'm responsible for both children during the normal work day. It seems reasonable that this family arrangement should allow us certain benefits which are presently tied to marriage, like access to my nephew's school records and being able to schedule medical appointments for him.
As the rest of your comment demonstrates, if you choose certain terminology, you can make complex issues appear to have obvious and simple solutions. The question of how to legally define family relationships deserves far more care than it's usually given.
The language has already been corrupted. I am correcting that. It's amazing what people can get comfortable with when Kermit Gosnell is "snipping" "fetuses" instead of beheading babies.
The fact is that real people that would have existed now don't (50 million Americans since Roe v. Wade). That may not be murder, but it is certainly something akin. Filling the language with euphemisms doesn't change the reality.
You are again pushing the "beheading" and "murder" argument, which is not what people disagree on. People agree already that these things are wrong (wow!). But you just hinted at what the problem actually is when you said "That may not be murder, but it is certainly something akin". So, again, the question is: what is it? When is it murder? Can I kill sperm? Can I let a woman have her period? Can I kill an egg that has just come into contact with a sperm? What about 1 second later? 1 minute after?
Keep in mind, I'm not even taking a position here. I'm just letting you know what the fuss is about.
You should understand that does not apply here. That quote doesn't extend to defending intolerance, because it is wholly incompatible with it.
This isn't surprising, but context is often lost with that quote. Think about it for a second, how can you advocate that you would defend one's freedom to limit one's freedom?
You're failing to distinguish between speech and action. If someone wants to argue that we should limit freedom, let them speak. They may be wrong but we can hear them out -- and once their argument is put in the light of day we can deconstruct it and prove why they're wrong, if they are. There is no need to censor idiots; just give them enough rope and they'll hang themselves in front of everyone.
Leaving wrong ideas on display is a necessary part of democracy, because it encourages the refutations to be regularly publicized as well. It requires people to understand why an idea is wrong, rather than merely being told that it is and admonished never to speak of it again.
If you don't allow people who are wrong to be wrong in public, they will continue to be wrong in private where no one is there to correct them.
> how can you advocate that you would defend one's freedom to limit one's freedom?
You're confusing the quotation with the referent. (Or at least making a similar class of mistake.)
I won't defend your freedom to limit my freedom, but I will defend your freedom to say that my freedom should be limited. (Even if doing that makes it more likely that my freedom will in fact be limited.)
I'm sure I'll draw a line somewhere, but so far I can't think of anyone whose speech I find sufficiently scary that I want them silenced.
...but we are moving more and more to a transparent society...
This key issue isn't whether or not things are changing (they are) or whether it's good or bad (that's debatable).
The key issue is who gets to decide.
If I want to tell the world a million things about myself, that's my business. But if someone else wants to tell the world things about me (especially if they know it's personal or private), then that's definitely not cool.
It's not that much different for institutions, companies, or any group in general. None of us should be surprised at the reaction of another whose digital cherry we popped on-line.
This reminds me of the old tale about the man with a gossiping problem who went to a sage for advice. The sage told him to slice open a feather-filled pillow, shake it outside his house, then come back tomorrow. The next day the man asked the sage what to do about his gossip problem. The sage said, "Go gather those feathers."
For those like me who didn't understand the feathers reference, the analogy of the sage is that gathering up those feathers is the equivalent of taking back what you said. Once it has been said, it is out there forever, the damage has been done.
I think it also means that gossip spreads really far and you never know where all those feathers end up. Even if you could take back what you say, it's hard to find where the gossip has spread to.
I'm reminded of the Friends episode where Ross sleeps with the copy girl.
Hmm. I also took from it that the man should just go spend time doing something other than gossiping. Say a task that would take a long time, like gathering the feathers.
(ie. you can be less transparent by spending your time doing rather than talking.)
There are time when split personas just cannot be justified.
The Microsoft guy was their Creative Director for Xbox Studios, and he made a comment about his employer's product to a very large audience under the said persona.
For people like me, the OP, it's fine. We don't have high ranking positions in multinationals. Our opinions are unlikely to matter (but of course there are exceptions) when tweeted, blogged or emailed.
There's a time, place and persona for everything, Adam Orth decidedly chose the worst of the three to use.
Saying unpopular things on Twitter isn't trolling. You stand with people who speak their mind in public. I'm not sure you mean to stand with the trolls. Those people usually aren't speaking their minds.
>“[That was] just the normal daily back and forth I have with Manveer,” Orth wrote on Twitter later. “Apologies for offending non-cities. I was trolling him personally.”
Unfortunately for him, what his words meant in context is irrelevant. He gave the public a hint that Microsoft might feel like people should just put up with the always-connected nature of consoles, and that Microsoft intended to steamroll the naysayers. That's just bad PR no matter what anyone meant to say or who they meant to say it to.
Speaking as a massive troll:
If they actually believed it, it wouldn't be trolling by definition.
If it's an inflammatory/racist/whatever opinion, and they actually believe it, it just turns out they are an asshole, not a troll.
This is a reasonable distinction, because there are people who actually troll with malignant intent, and then there are others who are perceived as trolls because they make important points in a socially unacceptable way. The former are a blight on society; the latter are necessary to get anything done because most good things start out being socially unacceptable.
Love this post. If we want an open and transparent world, which we are headed toward at breakneck speed, we need to ALLOW AND ACCEPT when people are stupid, say racist things when they were 15, say harmful things on Twitter, insult people and generally be the asses that people are at times. It isn't endorsement, it is a readjustment of cultural norms - these are some more Internet growing pains for everybody.
When EVERYTHING we say is attached to a megaphone, people either start to say a lot less or we need to accept a lot more. Personally I want to accept more and not be self-muzzled. I think we have to go in that direction, if no other reason than to accommodate that poor generation that grew up online and have a whole embarrassing history attached to their future lives before anyone understood that their history will no longer fade away from sight.
If one off-the-cuff personal comment can get you fired from a job, does that mean it should prevent you from getting hired too? Ever again? It is an easy decision to fire someone in the 5 seconds of Internet heat that these sorts of things can generate, but we need to consider what that is costing us all.
Totally agree. People are probably saying a lot of stuff in daily conversation that, if transcribed, could get them fired.
Thanks to social media, these conversations stop happening between two people and include me on the other side of the globe, too. I like that. I want to hear people's real opinions, get a sense of their real personality, from the internet.
Firing someone over their tweets sends a powerful message to everyone to filter what you tweet.
He got whacked because he was being dismissive of people's objection to a business decision.
He compared the business decision to engineering limitations (vacuums need AC out of plugs, mobile phones need cell towers in range), and was snide about people objecting to the business decision to have a console that only works when it is connected to the internet.
He wasn't having open an honest dialog, and he wasn't conducting that dialog politely.
I think most folks on HN know of some marginalized political philosophies such as anarchism or libertarianism. These political philosophies aren't popular, but there are polite and intellectually rigorous ways of discussing them, and there are immature and inconsiderate ways of discussing them.
You can discuss marginalized or unpopular things without being an asshole. But Orth was discussing them while being an asshole, and was doing it as a representative of Microsoft.
While it's true that you shouldn't HAVE to hide behind a persona in order to speak your mind, the Microsoft guy was free to do so. Why couldn't he just as easily say what he had to say under his 'randomMicrosoftEmployee' account instead of his public one? Simple. He wanted an audience. This is very reminiscent of the high ranked guy of some company who went off on a random chick-fil-a employee in the drive thru, posted it on youtube for the world to see and got fired over it during the whole 'supporting a anti-gay organization' thing. No one is saying you can't have or share your opinion but use common sense and decide HOW you'll share said opinion as well as the possible consequences.
Orth was a Microsoft employee discussing rumored Microsoft decisions. I doubt he would have been fired if the discussion were about Playstation decisions.
People use each other's employers to beat each other into submission. When that PyCon 2013 shitstorm went down, the Righteous Male Anger crew were very vocal about their plans to end all their business relationships with SendGrid in retaliation for Adria Richard's actions. It was a calculated move intended to get her fired for what she did. Presumably the dude who got canned for his remarks earlier in that sorry saga was the victim of similar pressure from her supporters.
Sometimes this happens because people force it to happen.
> Now he’s been fired, do you think that means that anyone with his opinions is going to be fired as well?
> No.
As much as I agree with the rest of your thesis, you can't argue that a very strong message hasn't been sent to the people making decisions at Microsoft - on this issue, there is an extremely vocal group who disagree with this position. It's dishonest to suggest that this will not have an effect that the people who disagreed with this man will appreciate on the final product design. It will.
"But I would like to live in a world where people might disagree with Reg Braithwaite but buy Raganwald’s book."
I wouldn't judge a person based solely on their published content, especially those authors that write fiction. But there are works I'll never buy or recommend because I will not knowingly support the actions/attitudes of the author. (SciFi examples: Card, Hubbard, Rosenberg...)
Executives shouldn't be trolls. If you're an executive, and you say or do something in public that tangibly affects the market perception in a negative way, you should have known better, and you deserve to be fired.
Anonymous and Wikileaks might get ahold of Google’s entire email database and start publishing stuff.
Speaking of which ... is there any tool to swipe clean an Gmail inbox? Due to to the recent changes I finally got ready to switch over to my old pop3s. I plan on slowly fading out my Gmal account, so I would start by deleting all the past mails, etc. Any recommended way to do this?
Well then if you live in the EU, complain to the Data Protection Commissioners in Ireland.
http://www.dataprotection.ie/ViewDoc.asp?DocID=18&UserLa...
It appears that you need to have deleted your data already, and then contacted Google and asked to have it permanently deleted. There's an online form and everything....
I vaguely remember that when people complained about Facebook, they were forced to ensure that data had been deleted.
I think that regardless of what employees say, if it has the potential to negatively influence the company's business in any way, there's likely to be repercussions. Even if we choose to disassociate our statements from employers, I think the general public will think something along the lines of "Some MS employee said X" = "MS said X".
I think his point is that if we encourage that mentality and don't fight it on twitter etc, soon no accounts will be associated with the employers unofficially, and thus we won't get any of the news that leaks out that way. Our loss.
He chose to speak his mind, and I believe his opinion was mean-spirited and unnecessary. Sometimes, employers fire people for that, and that's the way the world works. I don't see it as a problem.
If you really want to fire someone, swallow your pride and write a decent severance package, but do it same-day. If things are really at that point, then waiting does no good.
Troll (mostly white-hat, these days) here. Had a gray-hat trolling habit as a teenager and in early 20s. Now I try to direct any hypergraphic tendencies to worthier causes. Denouncing idiocy is charity work that I do. However, I've "trolled for good" quite a bit and have really suffered for it, as the world unfortunately knows.
The guys at the game company didn't deserve to be fired. They were engineers having a (somewhat obnoxious) private conversation. Adria Richards did. I can't defend her, because her job was PR and she condescended to a mean-spirited, name-and-shame attack on people she didn't know. (She didn't deserve the onslaught of horrible things said about her, clearly, but she fucked up and deserved to lose her job. I've lost jobs over less.)
I hate the private-sector politician life more than anyone, as one can tell by my railing against it, but if your job is to be the public face of a company, then you choose not to have the same rights to public/private separation as most people, just as elected officials can't let their guards down. So that's why I can't stand with Adria.
That does not apply to people like Aaron Orth. CEOs are public faces; almost everyone else is a public individual. Orth being fired over that tweet is just ridiculous. This is why I hate 99+ percent of corporations. If you turn your back on someone just because he becomes unpopular, then you are of no use to anyone. Corporations with no moral fiber deserve to be dissolved, and their resources reallocated to the public interest. I am all for private enterprise, but only if it stands for something. If you fire someone because an off comment gets negative attention, then you don't have any moral constitution anymore and there's no reason to allow you ("you" being a company; I'm not advocating killing people) to continue to exist.
It makes sense to fire Orth. No one other than MS employees, a couple console game programmers, and their hired astroturfers wants an "always on" console. Therefore firing him means we're talking about Orth instead of a very unpopular decision by a monopolist.
The moral constitution and all that should be outraged at closed gardens and monopolist providers and assymetry in the market between a couple providers and a lot of consumers blah blah. Its not a "do no evil" company, and firing him is pretty small potatoes compared to their other issues. You're dealing with a criminal organization. Don't bother busting Al Capone for jaywalking, or in this case firing a crony.
I respect Mozilla as a company, but have no desire to work there (despite there being a lot of technology fit) because the CTO, Brendan Eich, made a donation of $1,000 to support Prop 8—a 2008 California ballot measure which banned gay marriage. Sure, I understood that his views were not those of his employer. But that doesn't make it easier for me to want to work for/with the guy.
See, I don’t think it’s about the public message that companies send to their consumers. It’s about the message they give to potential hires: you’ll be working with these people on a daily basis. Depending on the dispensability of the employee in question, a company may choose to fire someone rather than potentially rule out a large number of future employees. It’s an economic decision.